For when this comes up.
I am what is most commonly known as a mormon, a member of a minority/nonmainline Christian denomination. Mormon is not a correct term (outside of a limited number of historical events and objects). Mormonism is never correct. To refer to people, Latter-day Saint(s) is correct. For the institution, it’s the Church of Jesus Christ of Latter-day Saints.
See this style guide for more info on how to use the terms exactly. Latter-day Saint and the Church of Jesus Christ of Latter-day Saints will always be fine in their respective contexts. I ask you to use these terms rather than “mormon,” “mormonism,” “the mormon church,” or any variation thereof.
It’s easier to remember the name if you understand it’s two parts:
Church of Jesus Christ: Very early in the history of the Church, the entire name was Church of Christ. We follow Christ and base our religion on Him. However, there are plenty of different churches with the same or similar name. Second, we believe in continuing revelation by God and that God requested that the following phrase be added:
of Latter-day Saints: Latter-day Saints is based on two things. Of the periods mentioned in scripture, we live in the latter-days, that is, late in time based on what prophecy covers. Saints is just what we call followers of Christ, because we seek and, by the power of Christ obtain, sanctification (saint and sanctification are related etymologically).
Why “mormon” isn’t great
In the following sections, consider why the term is not accepted. Issues with the term include false association, misinformation/discrimination, and denial of Christianity:
False association: Multiple groups are called “mormons,” of which mine, the Church of Jesus Christ of Latter-Day Saints, is the vast majority. Most of these groups separated over 100 years ago and have no influence or relation to each other any more. However, because we are all called “mormons,” people think the activity of any one of these groups applies to all. This has been most problematic because fringe “mormon” groups have garnered international attention in recent years, for their involvement in crimes such as polygamy and child abuse.
Those groups are not associated with us, and we really would like not to be wrapped up with them. Because many of these groups are in Utah, which is majority Latter-day Saint, whenever these crimes are discovered, many of the criminal investigators and prosecutors on the case are in fact Latter-day Saints. Because these groups practice isolation, gathering enough information to support a warrant is difficult. We don’t know that all of them engage in criminal behavior either and people don’t deserve criminal investigation merely for isolation or nonstandard cultural practices. But the point is, when these big cases were discovered, Latter-day Saints were just as appalled as everyone else. We are not “protecting” them; they avoid us too.
There are also some radical altright groups that try to use the doctrine of the Church of Jesus Christ of Latter-day Saints to justify their actions. Properly speaking, they are more ideologically aligned with sovereign citizens than us and rely on cherry-picking and stripping statements of context. Their beliefs have been condemned time and time again, whether it’s antiimmigrant sentiment, antigovernment sentiment, or white supremacism. They don’t listen to the Church. They’re on their own stupid path and we’d get them to cut it out if they actually cared about the Gospel and weren’t just using it to justify their power-tripping. We believe in upholding the law and that everyone is a child of God and a recipient of His love.
Misinformation and discrimination: Latter-day Saints have been victims of false information, exoticization, and alternative facts since the beginning. As many early Latter-day Saints were immigrants to the US, they were victims of intense antimigrant sentiment in the US. There’s also the general hatred for non-Protestant religions rampant in the country at the time. Then our opposition to slavery caused a lot of problems, then our opposition to attacks on Native Americans, etc. We’ve never been popular and yellow journalists have always been happy to profit off that. There’s a good chance you have heard misinfo that dates back to the 1800s and was never corrected. We were literally attacked by the US Army on claims of treason and the government didn’t even bother to verify them first (at least that became a scandal for Buchanan).
Just a handful of stuff my family and I have dealt with: claims that we kidnap children, that we have horns, that our leaders are part of a great conspiracy dating involving Nixon and Eisenhower to form a new state called “Mormonia.” My father has been sued and had challenges to his bar membership solely for being a Latter-day Saint (and while the challenges were easily defeated, they still cost us time and money). That’s some of the more ridiculous stuff, but we’ve been the subjects of deliberate exclusion and hostility. My first experience was when I was 10 or so. It’s also the reason why I don’t necessarily bring up the subject often, because I cannot assume that a random person will treat me as a human if I say I am a “mormon.” Or, more commonly, people will treat me immediately as a villain or undesirable, even if we’ve been civil up to that point. When I see the term “mormon” online, I immediately experience anxiety because, 95% of the time, it’s to call us cultists, insist we’re idiots, spread sensational claims about us, and so on. This happens even in fora completely unrelated to us: many people feel completely at liberty to hate us, even in circles that recognize persecution of other religious minorities is inappropriate.
Denial of Christianity: the term’s original function is to claim we are something besides Christian. Now, I am not remotely interested in any argument to the contrary; I have heard many and not a one was compelling. I will leave it at this: I have spent my entire life studying the words and life of Christ. All I really want in life is to be His disciple and changed by Him, based on the power of His Atonement. In the Church, “we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Ne 25:26). I would like to think we deserve to call ourselves Christians.
History of the term
The word “mormon” itself is in fact a name: Mormon was an indigenous American historian who lived in the 4th Century. He compiled, wrote, and edited the majority of the Book of Mormon. The remainder was either written by his son after Mormon died to genocide or was part of primary documents included by Mormon in the Book of Mormon.
Latter-day Saints don’t really use the term internally (except as a reflection of pressures discussed in the next paragraph). If I’m with other Latter-day Saints, we use some variation of Latter-day Saints. It came to be a label for Latter-day Saint when hostile groups began to use it as a pejorative. While the term is not as explicitly pejorative as it was in the past, it is certainly not divorced from the pejorative sense (and I have had ample encounters with the term being used pejoratively).
Latter-day Saints are in a position where the term “mormon” is much, much more common, in no small part thanks to the aforementioned yellow journalists. So, when dealing with others, we’re kinda forced to use the term or people will have no clue what we’re talking about. Even with the issues of misinfo. Most people are kinda just in the position where they know the term, have picked up a mix of true and false things, but don’t necessarily hate us. It’s also worth noting some Latter-day Saints don’t particularly mind the term.
There have also been periods where we attempted to reclaim the term “mormon.” We are not doing so now. As mentioned, we believe in continuing revelation from God. He recently said that He did not approve of the term “mormon,” that He had given us a name, and that we were to use that name.
Thus, we’ll often mention that we are called “mormons,” but that the term is improper and ask people to use a different name.
Final Thoughts
As a general rule, not even just with respect to us, please use endonyms, not exonyms. Endonyms are names that groups choose for themselves; exonyms are names given to a group by outsiders. Example: you may have heard the name Anasazi used to describe the indigenous Americans who lived in places like Mesa Verde. Anasazi is an exonym, given by the Navajo, that means ancient enemies. Not really a proper thing to call a group. In this case, we don’t quite know what the right endonym is, so we’ve had to settle with calling them Ancestral Puebloans.
Anyway, endonyms > exonyms. Latter-day Saint > mormon. I’d invite you to follow this principle as much as you can. Even with historical groups, people across the planet, and the dead. It’s not just about using endonyms when someone asks you to do so, or when you’re with someone who’s a part of the group in question. It’s about accuracy and truth in ethnic/religious/historical relations.
Using endonyms is about helping yourself and others understand people on their own terms. When you know a group by an exonym, that should be a red flag that this group doesn’t even get to control their own name. Groups like this tend to be victims of serious, enduring misinformation and often serious prejudice. Whether it’s Latter-day Saints, Romani, Inuit, or any other group, switching from an exonym to an endonym is a valuable chance to learn more about one of the peoples who share(d) this world with you (and expunge false information you may have absorbed).
I’ll end by repeating the request, please just don’t use the term “mormon.” I do not like it. It stresses me out. Even for Latter-day Saints who are ok with the term, many’d prefer Latter-day Saint. In any case, take care and thank you for the consideration.
Originally written on Jun. 26, 2022. Small update on Feb. 20, 2023, mostly to add the discussion on exonyms and endonyms.
